Tag Archives: poems

Mana Forbes

I sing the song of Mana Forbes,
His laughter deep with sun-drenched days;
Inside his spirit swirling orbs
Of rainbows dance in bright display.

He drives through fields of endless green
And tries to mock his mocking songs,
But eagles swoop into his dreams
And metamorphose right and wrong

Into a joyous paen to the earth
From where he rises every morn
And feels the cycling birth/rebirth
Of time forever being found, reborn.

So, here’s to Mana voyager!
Canoeing over rivers, hills, and shores,
The clown whose prophecy can stir
Heart prayer, joy, and hawk-winged lore.

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Rainwater

by Ethel Mortenson Davis

All night
I heard the dog
barking for someone
to help him.
Over the week
his barks became weaker,
until they ceased.

Today the rains
came gently, slowly.
I had to adjust
the rain gutter outside
and got my hair wet.

Rain in the desert
is a cleansing,
renewing
experience,
cleaning what man
leaves in all the earth.

Passing the hall mirror,
I noticed my hair
shiny, soft and curly.

I remember when you
ran outside to catch
the rainwater.
You said it made your hair
so beautiful and shiny,
cleaning it
like nothing else.

Today, in the field,
the vultures are circling.

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River of People

by Thomas Davis

Carty Monette, silver hair fine below his shoulder blades,
Eyes shining black, a handsome Indian man,
Told the story at a big Kellogg Foundation meeting
In Green Bay, Wisconsin.
He said he got the story from Wayne Stein,
A professor at a Montana College,
Author of a book on the tribal colleges.

There’s this river, Carty said,
That you see from the distance,
And it looks like it’s shining and beautiful,
A good place to visit,
But when you walk up to its banks
You see that it’s a river of people,
And all of those people are in pain,
And they’re crying for themselves,
Or crying out for help,
Or they’re sinking, or almost sinking,
Below terrible currents that flow downward
Toward a sea over hills,
Past mountains, around the bend.

Some struggle for shore,
Arms flailing and bodies twisting,
And a few make it,
But even though a few make it to the riverbanks,
It’s still a river so big
It sometimes seems to be the world.

Some of those who find the river
Take one look and go back to their valley
Or mountain or city or cabin by a more peaceful river
In woods where water’s sound
Helps them sleep at night.

Others come to the river’s bank,
And they reach out hands
And start trying to save those closest to shore.

Others see the river,
And it confuses them so much they get too close,
And they fall into the flow
And join in the wail of suffering
That makes earth tremble,
Mind recoil with anguish and fear.

Those who grasp a hand and are saved from the river
Usually get away from it as fast as they can
And find their way into the world
Where the sun rises every morning
And on a clear night moonlight shines
On dark waters of a still lake.

But some join others on the river’s bank,
And they start in with the work
Of saving those few they can reach
In the mass of people always flowing past,
And some of those who have found the river
And get out of the river
Keep reaching out for hands and minds
While working upstream,
Trying to find the river’s source,
And in these people lies part of the world’s hope.

I once told Jack Briggs, before he died,
That he was one of those people who were in the river
And then turned around once he was on the bank
And started reaching out to those he had left behind.
I also told him he was one of those
Trying to find the river’s source
So that pain and trouble could be taken from waters,
And the river could flow free of people to a shining sea.
His smile was as bright as Carty’s smile
When the audience clapped after he told Wayne Stein’s story.

But sometimes I stand on the banks of that river,
And I see faces of people I know,
And I hear cries of those whom I love,
And I feel myself slipping into the river’s flow,
And I have to turn around and reach out for other hands
In an effort to save myself.

And in those times, when I am in the grasp of other hands,
I know the glory of humankind
Even though cries of misery and pain fill my ears—
And in those times I lift my eyes to the hills
And see a shining horizon
And the wheeling flight of a wing-spread golden eagle
Making alive cloudless blue skies—
In those times I search for hope
And listen to songs of healing my wife has sung,
And I know the river of people
Is in the world, but is not the world.

There are valleys where yellow meadows shine
Amidst the gentle darkness of great forests,
And there are villages and towns
Where people talk and sing and make love
And walk the good path, the spiritual path, the real path
Of human beings.

* Carty Monette was the President of Turtle Mountain Community College in North Dakota as the World Indigenous Nations Higher Education Consortium (WINHEC) became a reality. He has been involved in the tribal college movement since its beginning.
* Wayne Stein, when this poem was written a professor at Montana State University, was frequently involved in both WINHEC and the American Indian Higher Education Consortium (AIHEC).
* Jack Briggs was the visionary founding President of Fond du Lac Tribal and Community College.

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The Red Pines

by Thomas Davis

The Red Pines

Larry Anderson gathered us.
He went through offices and cubicles,
Telling everyone we were going to have a ceremony
For the red pines to be harvested
So we could continue building the thunderbird shape
That housed the college.

Fifteen people joined the circle Dan Jones had us form.
We stood in mid-morning sunlight
In front of the medicine wheel
Between the Center of Excellence doublewide trailer
And the thunderbird’s north wing
As Dan, dark, genial, pipe carrier,
Asked Larry for the bird basket of fruit.

I will not speak the words Dan spoke.
He accepted, then burned tobacco
In the traditional way.
He asked the pines for forgiveness.
He talked about how we were right
In celebrating trees and mourning the need
That caused us to end such long-lived lives.
He asked the trees to bless the lives of students
That would learn in the new building.

The sun was hot.
Dan said his words, teaching us
The proper attitude toward ourselves,
The tall, slender pines.
Then we each ate a raspberry, blueberry, blackberry, or strawberry
As the birchbark basket went round—
Until one kind of each fruit was left.
The birchbark basket and fruit were placed
Beneath high branches of red pine.
Then we went back inside the college to work.

I went away the next morning to Canada
And a gathering of white teepees
Gleaming in a meadow backgrounded
With dark pines, spruce, and white-trunked aspen.

When I returned the red pine
In the roped off plot behind the college,
Extending out from the thunderbird’s north wing, had been cut.
Even stumps were gone.
I looked at the emptiness and said nothing.

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Wings

To Pat Fennell,
a fountain of information on hummingbirds

by Ethel Mortenson Davis

A thousand beats
per belly,
eating drops of nectar
to get you through
the great Sonoran Desert,
eating tiny flies
to get you
to Central America
or even
South America,
flying
the Gulf of Mexico
in a long day.

All I want to hear
before I die
are wings of hummingbirds.

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Makwa Fits You Good

by Thomas Davis

To Trevor Moeke

Makwa fits you good:

He wanders around the grounds,
Rolling like a meadow rolls,
Growling here and there
With the song of who he is
And greeting morning and evening skies
With the power of his presence.

His earth spirit
Speaks languages
Gathered from earth, wind, water, sky.

Walking in sunshine
Between startling whiteness
Of tepees that point poles
Toward a startling blue sky,
He smiles with white teeth
And laughs with a deepness
That shakes aspen leaves
And sets them to dancing
Even though there is no wind.

Note: Trevor Moeke is a Maori leader who is the current Co-Chair of the World Indigenous Nations Higher Education Consortium (www.win-hec.org). Makwa, in Anishinabe, means bear. This poem was written on the Shoney Reserve in Canada immediately after the meeting that formed WINHEC.

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The Best Gatherer

by Ethel Mortenson Davis

I remember you best
at blackberry time:

The best gatherer
of our time
who could out-pick
the Champion Blackberry King
with his shining buckets
and mounds upon
mounds
of the gems
shining
like your shining
eyes were,
dark, almost black.

I remember you best
when I go
into the woods
to gather berries,
reaching out
for the shining black
eyes
and seeing your brown,
strong hands again,
coming home
to show us
your treasures.

How good it felt
this blackberry time.

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Brother William, Maori Singer

by Thomas Davis

Twelve hawks soar in a circle,
Each wheeling interlocking into the next.

They soar higher and higher,
Dark wings part of summer blue sky,
Growing smaller as they climb
Above valley grasses,
Pines, and fluttering aspen leaves
Covering sides of hills,
Rising into symphony
Of ever lighter blue distance,
Ever climbing mountains.

Then, in a splinter of light,
Bird wing flashes white.
The world changes
While sky, mountains, trees
Live inside their own sense of time.

On the stage, wooden, outside,
Before a crowd of brown faces,
Maori laughed and sang
A storm of life
And eyes dancing in faces.

In the midst of song and laughter,
A slim, aging man stood in front of the singers.
He spoke of birds wheeling high in the distance of sky.

Note: This happened on the Stoney Reserve in Canada on the day that the World Indigenous Nations Higher Education Consortium was formed.

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Daughters and Sons

by Ethel Mortenson Davis

I remember
when our daughters
became “a certain age”
and left us—
not just in a physical way,
but from our hearts as well.

I was sure this was what
raising children was about—
children leave you at a certain age,
never to return.

But they did return and
made that full circle
back to us, but
with “certain stipulations.”

Our son left,
came back,
then left again,
angry.

We thought he would
never return,
but he did again
at his death:

Came back full circle
to say, I need you both.

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Kahukura

by Thomas Davis

Two long days of writing a constitution
And making the structure of an accreditation authority
And then the long drive from Porirua to Hamilton
Through the Ruahine range of mountains
And the mountains and hills of the Wanganui River.
All through the day we passed from sunshine to storm,
Rain and even hail blowing out of clouds
That crept white and shifting down mountains
Where rows of pines waited for cover
Before they marched in maneuvers
Designed to confuse the eyes of hawks and human beings.

We traveled so long we forgot about the white manes of seahorses
That galloped in heavy winds beneath the ocean
Into the unmoving rocks of shore.

Rainbows walked ahead of us for hours,
Sometimes one, bright in its arching,
And at other times two, the dark one larger than the bright one
And always trailing behind,
A mother watching out for her adventuresome child
That once darted so close to us it made the wet branches of a pine tree shine.

We did not stop at the proceedings at Moutoa Gardens
Where Maori camped in bright colored tents,
Occupying ground in order to assert sovereignty
As old as the naming of the shaky isles by the Aborigine,
But passed gorges plunging to river waters
Below greenness that covered hills and mountains
And fell into valleys blessed by singing birds
That kept trying to tell of the rainbow’s walking glory.

At the Lady of the Waterfall, in the rain,
Mana Forbes blessed the stones we had taken to ourselves
After we climbed down steps to the waterfall
In the country of kings.

Note: After the World Indigenous Higher Education Consortium was founded in Canada, the next step was to begin writing a Constitution, which happened at Kahukura in New Zealand. This poem was written there.

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